Could Nicodemus have been "born again" then, or would he have had to wait until Christ was resurrected? [John 3:1-21, John 7:39, Isaiah 32:15, Joel 2:28-29, Zechariah 14:8, Matthew 10:8, Luke 10:9].
In contrast to how Zechariah 10-12 is often used to support a conquering IDF (Israel Defense Force) and that it is all about the end times, how should I understand it? Rec: Verse-by-verse lectures in Zechariah. [Zechariah 11:12-13, Zechariah 12:10. Zechariah 13:1, Zechariah 13:7, Zechariah 11:4-17, Matthew 26:31, Matthew 27:3-10, Joel 2:28, Acts 2:9, Isaiah 32:15].
How was it that Nicodemus should have understood the phrase "born again"? [John 3:1-12, Ezekiel 36:25-27, Zechariah 14:8, Isaiah 32:15-16, Isaiah 5:2].
Could you talk about the Jewish understanding of the coming messiah and his expected prophetic deliverance from the exile? [Ezekiel 37:1-14, Joel 2:28, Isaiah 32:15, Zechariah 14:8, John 7:37-39, Acts 2:17, Isaiah 10:22, Isaiah 9:6-7].
Would you shed some light on Old Testament prophecy that is quoted in the New Testament and why it is not exactly in the same context, etc., as in the ones about "the cry in the wilderness" and it being John the Baptist? [Matthew 3:3, Isaiah 40:3, Isaiah 11:16, Isaiah 19:23, Isaiah 35:8, Isaiah 34, Isaiah 5:7, Isaiah 32:13-15].
Are the verses in Ezekiel about the river "flowing out from Jerusalem" and the splitting of the mountain,literal or symbolic? [Ezekiel 47, Zechariah 14:4, 8, Joel 3:18, John 7:37-39, Hebrews 12, Isaiah 32:14-15].
