Are these scriptures prophecy about Jesus, and if they are, how do modern Jews explain them? [Daniel 7:13-14, Jeremiah 12:10, Isaiah 53:5-6, Luke 24:27-44].
How literal is Jesus being when He says that no one can "snatch" us out of His hand? Is this hyperbole or literal? [John 10:27-29, Isaiah 53:6, Hebrews 3:12, Romans 8:35].
How do you address some of the objections and verses, "like no one an snatch us out of His hand," used to support the idea that we cannot fall away (apostatize)? [Isaiah 53:6, John 10:27-30, John 3:36].
What view of the Atonement do you hold - the "Penal Substitution" or what and why? [1 Timothy 2:6, 1 Peter 2:24, Isaiah 53:6, Mark 10:45, John 1:29, John 10:11, John 15:13].
If all the sins of the whole world were put on Jesus at the crucifixion, why would God put them back on the people to pay for them? [1 Peter 2:24, Isaiah 53:6, Hebrews 10:4].
Does the word "grief" in Hebrew also mean "guilt?" And does the word for "sorrows" also mean "sin?" [Isaiah 53:4-6, Isaiah 1:5-6, Isaiah 3:7, 1 Peter 2:23-25]?
Is there physical healing in the atonement? Is it faith that heals us? Rec:Topical lecture; "Word of Faith"series-"Is Healing in the Atonement?" and "Healing on Demand." [Isaiah 53:4-6, Isaiah 1:6, 1 Peter 2:24-25, Matthew 8:17].
Did God ever turn His back on Jesus, or was it impossible for Him to do so, because the Trinity could not turn on itself or each other? [2 Corinthians 5:21, 1 Peter 2:24, Isaiah 53:6, Psalm 22:1].
So what about me, who has been really slow to grasp the supremacy of Christ, and who has sinned throughout my life-is there any hope for me? [Isaiah 53:6, Isaiah 1:18, I John 1:9, I John 2:2].
Do you have any lectures on the different views of the atonement-specifically "Christus Victor" and "Penal Substitution"? [Hebrews 2:14, Colossians 2:15, I Corinthians 5:7, I Peter 1:19, Isaiah 53:6, I Peter 2:21, I Peter 2:24, Exodus 34:6-7].
From the Jewish perspective, will the Messiah have the same characteristics and same functionality as Jesus did, such as taking on the sins of the world? [Isaiah 53:6].
What do you think when John MacArthur says the doctrine of eternal security is firmly taught in John 10. [John 10:26-29, John 10:10, Isaiah 53:6, Luke 15, Romans 11:22, Ezekiel 33:11, Ezekiel 18:23].
Did Old Testament Jews see "The Messiah" as the savior, or did they have more of a political view? [Luke 2:38, Micah 7:19, Matthew 1:21, Isaiah 53:6, John 8:32-34].
As a Jewish man with an open mind, can you help me get more clarity on Jesus as Messiah? [2 Samuel 7:1-17, Isaiah 53:6, Daniel 7:13-14, Psalm 110:1, Isaiah 10:20-23, Isaiah 9:6].
Can you help me sort out the idea that God poured out His wrath for sin onto Jesus? [Isaiah 53:6, Psalms 22:1, 2 Corinthians 5:21, I Peter 2:34, I Thessalonians 5:9].
How did could one person's death (Jesus') provide the justice necessary to forgive all mankind of all their sin? [Romans 3, Ephesians 2:15, 2 Corinthians 5, I Peter 2:24, Isaiah 53:6, John 15:1-6].
Would you help me sort out that strangeness of the symbol of the serpent on the pole, its symbolism & relation to Christ's crucifixion? [Numbers 21:8-9, I Peter 2:24, Isaiah 53:6, 2 Corinthians 5:21].
The forsaking of Jesus while he was on the cross, could it simply be about having the departing of the Holy Spirit from that earthly body? [Psalm 22, Isaiah 53:6, I Peter 2:3-3, 2 Corinthians 2].
In the Servant's Song, the words "our" and "we", in the phrase "all we like sheep have gone astray", was He talking about all mankind or just Jews? [Isa 53:4-6]
Caller explains about his son's disabilities, the caller's experiences learning about healing, going to meetings about them, but he has learned that he just needs to trust God, if He heals or doesn't heal his son. [Isaiah 53:5-6]
Could you explain the verse "no one can pluck us out of His hand", but also scripture that says that sin separates us from Him and we are no longer His children?" [John 10:29, I John 1:9, Isaiah 53:6].
