How do you handle teaching young children about delicate issues such as homosexuality and other sexual things? How long to you avoid the details? [Ezekiel 16:49-50, Jude 1:7].
Is the mistaken teaching of the modern Dispensational teachers the same as the false teachers & prophets referred to in Ezekiel 13? [Revelation 20, Ezekiel 13:6-8, James 3:1, 1 Thessalonians 5:21].
Would you say that the Holy Spirit has allowed you to teach as you have? Can anyone know as much and have "no need for any man to teach them?" [1 John 2:27].
Does this passage suggest that not many will enter the Kingdom because of the lack of humility? [Matthew 18:1-4, James 4:10, Matthew 16:24-26, Galatians 1:10, Luke 1:37-45].
How should I handle an ethical dilemma as a public school teacher when students bring up spiritual issues (Mormonism, losing faith, etc.)? Rec: Article written by Steve Gregg refuting Mormonism or his topical lectures on Cults, Part 2.
Don't you think that some people try to lead the Holy Spirit, rather than trusting the Holy Spirit to lead them? You seem to trust the scriptures more than the guidance of the Spirit? [Matthew 28:19-20].
Was the directive to not call anyone "father" or "teacher" ("rabbi") only relevant to the time in which He was speaking, but now we can now call our teachers by their title? [Matthew 23:9, 1 Corinthians 4:15].
Steve and Catholic Tim Staples discuss the difference in views about the spiritual authority of the church. [2 Thessalonians 2:15, Matthew 18:15-18, Matthew 21:23-27, Isaiah 22:16-22, Acts 15, Matthew 23:2, Matthew 15, 2 Peter 1:20-21, Deuteronomy 17:8, Matthew 18:6, Matthew 20:25-29, 2 Peter 2:10, 2 Peter 3:15, 1 Corinthians 11:3, Matthew 23:10, 1 Samuel 2:2, Isaiah 51:1-2, Luke 10:16, Matthew 23:8, Ephesians 4:11, James 3:1, 1 Corinthians 12, Matthew 16:19].
Do you still hold the same position that women should not be teaching and overseers in the church? Could a woman be a preacher, but not an elder? [I Corinthians 12, Hebrews 5:12-14, 2 Timothy 2:24, 1 Timothy 2:12-15, 1 Timothy 3, Acts 18:18-28, 2 Timothy 1:5].
Is "teaching" a stand alone gift, or must it be linked only to being a pastor? A friend of mine questions your gift of "teaching" and says that would only be the case if you are part of a "five-fold" ministry? [Ephesians 4:11-14, Hebrews 5:12, 1 Corinthians 12:28f, 1 Peter 3:15, Romans 12:].
Is it inconsistent to call some of the disciples "disciple of Paul" when the disciples were always disciples of Jesus? [Matthew 23:8, 1 Corinthians 11:3].
What do you think about listening to a false teacher, but just picking out what is good from his teaching and disregarding the rest? [2 Peters 2:1-3, I Timothy 6:3-19, Galatians 1:8-9].
Should we have women in the pulpit leading a church? [Acts 20:28, I Peter 5:1-4. I Timothy 3:2, Titus 1:6, I Timothy 2:12, Acts 18:24-26, 2 Timothy 4:19. 2 Timothy 1:5, Mark 16:5-7, Matthew 28:7].
What if someone is persuaded that a new view they are learning other than what they believed might be true, but just wants to ignore it & not research it to see if it might really be true because they are afraid of losing their job, should we still consider them a reliable teacher? Is it a sin?
Don't you think that the passage about "wood, hay & stubble" is not about false teachers, but about individual lives? [I Corinthians 3:12, I Corinthians 3:5-9, I Corinthians 3:16, Ephesians 2:19].
If you were wrong in the past about the meaning of some passages of scripture, how do we know you are now teaching the right thing? What will happen to those that were taught the wrong thing? [ I John 2:27, Proverbs 25:2, Acts 17:11, Psalm 19:10].
Caller comments that he appreciates the way Steve doesn't teach specific doctrines . Steve corrects and clarifies his position about denominational doctrines, etc. [TItus 2:1, I Timothy 1:9].
