Calling on the Name of the Lord:What does this phrase mean in Genesis, "men began callling upon the Name the Lord"? Did they lose their contact with God as soon they sinned so they were re-establish that conection or did God have a name they wanted them Him by? [Genesis 4:26b]
Full Preterism:I was listening to a Full Preterist, & he was taking a lot of stock in those verses in 1 Thessalonians. Can you comment on it? [1 Thessalonians 4:15-17]
The Fig Tree Budding-Restoration of Israel:hat is your position on the fig tree budding oossibly representing the coming of the Nation of Israel? [Matthew 24:32]
Book of Mormon Restoring Truth:Mormon claim this predicts the state of the church before the book of Mormon came about, a famine of "The Word" before they came along. [Amos 8:11-12]
Mother God Cult:Mother God cult (steve is referring to june 23rd, 4th call when he refers to another caller making the same claim. And he comments on it several days later.)
Death's Sting different for Believers & Non-Believers:Dying, Christian’s cross over different from non-Christians? Is the sting different? [1 Corinthians 15:56]
Founding Fathers Deists:I've heard that most of our founding fathers of this country were deists, but our country was supposedly a Christian nation, so how can that be?
Christians Losing Their Zeal:Sometimes Christians think that Christians are so heavenly they are no earthly good! Also, why do Christians lose their first zeal?
The Kingdom of God:The kingdom of heaven in this particular Scripture in Matthew the literal place we go after we die? And Steve explains they sometimes the phrase, "Kingdom of Heaven" is used.
Adam Idolizing Eve:Eve said that the serpent beguiled her, & Adam said that Eve gave him & he ate, so adam did it because he idolized his wife? Watchman Nee is the one who pointed this out.
Holy Spirit Coming to the Disciples Twice:The Holy Spirit came to Jesus' disciples differently, once in John when Jesus breathed on them & then in Acts they were baptized with the Holy Spirit? [John 20:22, Acts 1:5-8]